Friday, July 1, 2011
GRIEVANCES OF DMG OFFICERS
PCS-DMG standoff
Monday, September 6, 2010
Alas! The world is changing and changing for the worse. We have acquired many pleasures of life, we have stepped on the moon many decades ago, and we have achieved a million milestones of technological advancements, but on the other hand we have acquired more barbaric attitudes, parochial environs of thinking and shorter tempers leading to a world that is unsafe for the mankind like never before. We are ready to slit the throats of brothers on slightest possible political, religious and social differences. This imbecilic and insane attitude has led the mankind to fight two World Wars, in which millions of people were killed, but still nothing was achieved instead of bloodshed and long serving havoc. In Pakistan, the things are not less different. Hundreds of innocent people are killed each year because of our shorter tempers and parochial attitudes. Shia-Sunni religious rivalry, ethnic strife and political differences have claimed thousands if not millions of innocent Pakistanis. Most of these differences are minute, and can easily be resolved through table talk/negotiations, but unfortunately we have become so much imbedded in fighting on petty issues that everyone seems to turn a deaf ear to the calls of rapprochement and reconciliation. We should school our temper in order to bring peace and humanity in vogue.
Islam is a religion of peace and Pakistan was created in the name of Islam. Being a Muslim and Pakistani we should strive to become the torch bearers of peace, tranquillity, humanity and brotherhood. Quid-e-Azam, while delivering his historic speech said:
“You may belong to any caste, creed or religion, but this has nothing to do with the affairs of state”
In light of above statement, we should nip the evil of escalating parochial thinking, religious strife and political difference in the bud to create a humanitarian society where our behaviour will be dictated by our social and religious norms instead of the whims of temper.
Saturday, October 24, 2009
Manifestation of Power (Government) vs. Restraint in the use of Power (Government)
Analysis of an Issue Sample Topic
GRE
Some people are of the view that, of all the manifestations of power, restraint in the use of that power impresses people most. On the other hand, it can be noted that the restraint in the use of power in that place, where maelstrom of mismanagement is already creating havoc, is disastrous. I shall present my arguments refuting the former statement and favouring the latter one.
It is a hard fact that we humans only capitulate to someone who manifests his authority and power. We are neither docile nor meek to the vulnerable. In both public and private sectors, the manifestation of power is necessary to drive the machination of success. People will resort to shirk from work if there is no authority to forestall their sluggishness, by its manifestation of power. I would like to quote the examples from both the private & public sector.
If we look at the incumbent condition of governance in Pakistan then it will become quite obvious that lack in the inclination of government in terms of manifestation of its power have created a whirlpool of chaos. Look at the issue of sugar hoarding, the prices have jumped up to Rs.55 per kg in this month, from Rs.35 per kg of previous month. Where was the government slumbering all the time? Was there no one on the guard? Its poigent to note that government was alive to the situation but it was not ready to foil the scheming of hording or in other words it was not inclined to manifest its power because all the big wigs have their hands red in the plot of sugar hoarding. Now the price controlling magistrates under the supervision of sagacious executives of Punjab have started manifestation of government's power by raiding the havens of hoarders. On the other hand, the sugar mill owner have started complaining against the raids because they are the ones who think that of all the manifestations of power, restraint in the use of that power impresses people most.
Now i would like to quote the example of private sector industry where all the staff works under the command and control of a single chairman. If the chairman doesn't manifest his power, by carrot and stick policy, then the people will only shirk work. A cogent example is from one of the world's second largest IT enterprise where the former virtuoso CEO, manifests its authority by vituperating the sloth software engineering of his organization.
It is quite obvious from these examples that the adamant human nature can only be controlled by the manifestation of power and authority by the controlling authority, invoked at the right time and tide of the social circus.
Saturday, September 19, 2009
Sunday, August 9, 2009
ONE MAN'S AUTHORITY VS COLLECTIVE ADMINISTRATIVE SETUP
Analysis of an Issue Sample Topic (GRE)
A successful and productive administration of any company or even a state requires the collective and progressive participation of all the incumbent elements involved in the fortification of it. It is quite difficult or somewhat impossible for one central authority to look after all the matters pertaining to a company or a state, without the involvement of any other elements of the enterprise. I shall present arguments favouring the idea of collective involvement of teams in which everyone makes decision, shares responsibilities and duties by refuting the idea of one man’s authority.
Collective decision making can solve many problems as different types of responsibilities are shared among different groups. It also enables the companies and states to think out of the box & to open new vistas of opportunities. One person’s authority can only think in a particular way because the thinking of a person is secluded or confined by the environment in which he lives. I would like to quote the example of “District Government System of Pakistan”. This system comprises of a person having all the central authority called “District Nazim”. He has the responsibility to look after all the aspects of a city’s life including; planning, development, education, general administration, budget, human resource management etc. How come a person can manage such mammoth tasks with a rudimentary education of only “Matriculation” & with no prior experience of administration? There is no authority in this “District Government System”, which can question the authority of these demigods. The result is in front of our eyes i.e. “complete anarchy”. According to a report of ICG (INTERNATIONAL CRISIS GROUP), district government system is blamed to be the most corrupt system among all the incumbent local government systems throughout the world (ICG report 2003) .
On the other hand, if we look after the example of collective decision making then we can see a much efficient administration setup. I would again like to quote the example of Pakistan in a different way. Before the advent of “District Government System”, Deputy Commissioners were responsible to look after all the districts along with their team of professional officials, trained to perform their well specified tasks. DCs were accountable to Commissioners. Commissioners were accountable to Chief Secretary and chief secretaries worked in coordination with Chief Minister and so on everyone was responsible in that system. I would not say that the system was infallible but I can say one thing for sure that even a small official was somewhere involved in decision making with its hierarchal setup. Due to its efficiency & a setup of accountability, the government is again thinking to replace the “District Government System” with this “District Management Group” system.
If we look at a small business or a private enterprise then we can see that the collective efforts of all the members can enhance the company’s profile and hampers the top management to enforce its dictatorial views. It is a matter of great surprise that many engineers left Microsoft & joined Google because in Microsoft they were not included in decision making despite of the fact that they were given quite handsome pays.
Sunday, July 13, 2008
DEVOLUTION IN PAKISTAN (REGRESSION)
ICG:EXECUTIVE SUMMARY
Pakistan's military government launched a campaign for political devolution in 2000 that it said was aimed at transferring administrative and financial power to local governments. The scheme was to strengthen local control and accountability and, according to President Pervez Musharraf, "empower the impoverished". In practice, however, it has undercut established political parties and drained power away from the provinces while doing little to minimise corruption or establish clear accountability at a local level. The reforms, far from enhancing democracy, have strengthened military rule and may actually raise the risks of internal conflict.
Under the Devolution of Power Plan announced in August 2000, local governments were to be elected on a non-party basis in phased voting between December 2000 and July 2001. District and sub-district governments have since been installed in 101 districts, including four cities. Operating under its respective provincial Local Government Ordinance 2001, each has its Nazim and Naib Nazim (mayor and deputy mayor), elected council and administration.
Like previous local government plans, Musharraf's called for re-establishing elected local councils at district and sub-district levels. It promised substantial autonomy for elected local officials and, most notably, placed an elected official as overall head of district administration, management and development, reversing a century-old system that subordinated elected politicians to bureaucrats.
Musharraf's scheme ostensibly aimed at establishing the foundations of genuine local democracy. However, the main rationale for devolution was and remains regime legitimacy and survival. Aside from the widespread allegations of rigging and manipulation that have shadowed them, the non-partisan nature of the local elections has exacerbated ethnic, caste and tribal divisions and undermined the organisational coherence of political parties.
Devolution, in fact, has proved little more than a cover for further centralised control over the lower levels of government. Despite the rhetoric from Islamabad of empowerment, local governments have only nominal powers. Devolution from the centre directly to the local levels, moreover, negates the normal concept of decentralisation since Pakistan's principal federal units, its four provinces, have been bypassed. The misuse of local government officials during the April 2002 presidential referendum and the October 2002 general elections has left little doubt that these governments were primarily instituted to create a pliant political elite that could help root the military's power in local politics and displace its traditional civilian adversaries.
Friction is growing between various levels of government, especially since the military transferred power, at least formally, to the central and provincial governments that were formed after the 2002 elections. These tensions are partly the result of the manner in which the devolution plan was devised and implemented in the absence of elected officials and against the strong opposition of the major political parties, civil society and media.
Despite its lack of domestic legitimacy, the devolution plan has considerable support from donors, who mistakenly believe it is advancing democracy and building down military rule. For now, the military's backing as well as this external support works in its favour. But low domestic acceptance undermines its long-term prospects, and the military's political engineering that accompanies it is widening divisions at the local and provincial levels. Some of these could well lead to greater domestic violence and instability.
SECLUDED VEILS
Karo Kari, Qasas , Marriage to the Quran & education as a social taboo.
Karo Kari is the form of honour killings. Hundred of women are murdered every year in the name of honour. It is a matter of great dismay that almost 90 % of these cases are planned to gain petty benefits like grabbing the land of enemies, protecting the fiefdom from transferring to other family, taking revenge for committing a love marriage. A few examples of this heinous trade are enough to clarify the depth of this victimization:
In the village of Moratha(remote village of Sindh) there was a case of Karo Kari(honour killing). The motive of the killing was that the murderer wanted to marry a married woman. He killed the husband of that woman and his own innocent sister and he was released from jail after a few months.
Many of the cases of Karo Kari are related to love marriage. Recently(a few months ago) a woman with her little child of five months, husband and four other members of her in-laws, was killed because she had committed the crime of love marriage. Most of the women in Pakistan are not allowed to marry a person of their choice.
There are hundreds of such cases that are not registered. But if we go to the root cause of these honour killings we see that they are linked to the question of land, water, money and property. But again, only the women of the poor classes are victims of this inhuman custom of Karo Kari. This custom is seldom implemented against rich women.
“Qasas” is an integral part of Islamic Law but unfortunately, the way it is abused over here is intolerable. It is also used to victimize women, because under this law if a person kills somebody and the family of the victim compromises with the killer then they are paid an agreed amount of money, land and of course women by the assassin's family.
“Marriage to Quran” is another spurious law that is enough to defy all the bounds of religious and social norms. It is common in Sindh. Under this law a woman has to live without a husband throughout her life. But this law is only applied among the class of landlords who want to protect their fiefdoms from going to another family by grabbing the land of their sisters and daughters.
Education is another taboo for the girls of underdeveloped provinces like Baluchistan & NWFP. Only 10 percent of rural girls receive education in Baluchistan. In these regions, Education is considered as a social evil for the girls.

“In context of Baluchistan, they are among the few girls who go to school”
“Look in the eyes of these sweet little girls. You can see a shine of a long forgotten hope.”
WOMEN IN THE LIGHT OF ISLAM:
“Western media often distorts the image of Islamic teachings under the umbrella of extremism & terrorism”
Islam safeguards the spiritual, social & economical rights of women which can be clarified by the following verses of Quran:
‘He (God) it is who did create you from a single soul and therefrom did create his mate, that he might dwell with her (in love)’…(Quran 7:189)
“Whoever works righteousness, man or woman, and has faith, verily to him will We give a new life that is good and pure, and We will bestow on such their reward according to the their actions. (Quran 16:97, see also 4:124).”
“When news is brought to one of them, of (the Birth of) a female (child), his face darkens and he is filled with inward grief! With shame does he hide himself from his people because of the bad news he has had! Shall he retain her on (sufferance) and contempt, or bury her in the dust? Ah! What an evil (choice) they decide on? (Quran 16: 58-59).”
According to Islam, no one can suppress the women to marry against her will.
Ibn Abbas reported that a girl came to the Messenger of God, Muhammad (P.), and she reported that her father had forced her to marry without her consent. The Messenger of God gave her the choice . . . (between accepting the marriage or invalidating it). (Ibn Hanbal No. 2469). In another version, the girl said: “Actually I accept this marriage but I wanted to let women know that parents have no right (to force a husband on them)” (Ibn Maja, No. 1873).
It is a matter of common sense that no country can make a great stride without the active participation of the half of its total population. If we want to bring some change to the desolated picture of our country then we have to bring each & every individual in the main stream without committing any harassment and victimization.
Wednesday, July 2, 2008
GOOD BREAKFAST, BAD SUPPER
Someone has rightly said that hope is a good breakfast but a bad supper. Our nation is a live and vivid example of this saying. The people of Pakistan have been lured by the politicians, military generals & feudal lords for the last 60 years. Every new general election or a military coup gives us a new creed of hope. We recollect all our optimistic speculations to believe that the new reign will provide us all the basic necessities of life like shelter, food, job & security. Last elections are an example of how our politicians play with the feelings and problems of the people to gain petty benefits. In these elections, people gave their verdict by giving a vast majority to anti-Musharaff forces i.e PML(N), PPP & ANP because these parties gave a new hope of better future as a good breakfast to the “Simple Simons” of this country. Expectations were sky high; people thought that the new government will solve all their problems with a single stroke of pen but Alas! Every dream ends up in despair but don’t worry our dreams are not worthy of benediction under the rule of Zardaris & Musharaffs of this land. After its establishment, the new government tried its best to defy all the traditions of public welfare. The escalating prices of gasoline, food items & products of daily use show that our politicians have learned nothing from the past. The real administrative problems like the abolishment of “Devolution Plan” & the “Restoration of Judiciary” are still are in the pipeline. Excessive & unsolicited use of national exchequer by our politicians is a major source of nation debt. It’s a matter of great dismay that we are losing Pakistan with every tick of the clock and the resentment of general public is on the rise. The good breakfast of hope has become a bad supper of resentment & it is all because of our burgeoning evil desires.
Tuesday, July 1, 2008
Virgin Rain
Tick tick tick … with every tick of the clock.
The water drops like the pearl of the heaven
Dip dip dip … with every dip in the splashing water
We can hear our heart thumping out
Take take take…. Take a deep breadth
To fill your heart with aroma of joy
Look look look in the eyes of my friend
I can see a deep mysterious shine welcoming a new creed of pleasure
SLAVES OF THE TIME
We are all the slaves of the time, watching our lives dwindling with rhyme
Ye divide the time in minutes & seconds, racing against time spawning with crime
Making the fun of others, we "Simple Simon” of time
Dani can see auroras of time swinging like the saline of the lime
Can't think more at this time of the night coz we are the one in catacombs of time
KHURRAM PERVAIZ
1:15 AM ( June 30,2007 )
REFLECTIONS OF MY PAST
ACHTUNG UBER SOLDAT
ACHTUNG UBER SOLDAT
SONG OF THE PEOPLE
[THIS SONG WAS WRITTEN TO UNVEIL THE TRUE PICTURE OF JUNTA GOVERNMENT IN PAKISTAN]
Each morning after Sunblast
Feel the rhythm of junta dogmatism
I waited by the headquarters
In time for benediction
Living a law just short of delusion
When we fall in love there's confusion
This must be the place I waited years to leave
To our voices nobody's listening
To our tears nobody’s seeing
We shiver in the rain by the touchline
We are left spell bound by the axis of junta
Searching for a ride to graveyard
Then a coach ride to the station
"My lord, the carriage awaiteth!"
Living a law just short of delusion
When we fall in love there's confusion
This must be the place I waited years to leave
This must be the place I waited years to leave
And how
How long?
I am seeing the things to see them never again
The swarm of loaded men squeezing the den of the local men
Killing the woodland men, on the orders of alien men
The fear of hetman ◌
I don’t want to belong
I am listening to the words I thought I would never hear again
A litany of saints and other men in uniform
Unfurling every nook of their beard to keep the uniform in place
They are, they are the slaves of a man
Kneeling on the red parquet
Whatever has gone wrong?
The fear and feeling hopelessness
I don't want to belong
With a peep of nostalgia
I can see a general, waiting outside “Senorita Home” ◌
Giving an outstanding example to the next generation
I don’t want to belong
With a system of district rule
Giving every devil a chance to rule
Devolution & demolition giving the right
For every street dog to rule
I dreamt I was back in uniform
And a candidate for examination
History, someone had blundered
Sordid and squalid rule must remain plundered
And a voice rapped "knuckle under!"
Living a law just short of delusion
When we fall in love there's confusion
This must be the place I waited years to leave
This must be the place I waited years to leave
And how
And how
How long?
◌ COURTESY:
1) HAMOOD-UR-REHMAN COMMISION REPORT ON THE FALL OF DECCA
2) MILITARY. ETI: POLISH
KHURRAM PERVAIZ
October 2007